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| St Teresa of Avila, Icon by Sue 2012 Feast Day 15 October |
Sunday, August 12, 2012
Monday, July 30, 2012
The Trinity Icon, by Andrei Rublev
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| Based on The Trinity Icon by Andrei Rublev circa 1410 |
It has
been a wonderful journey, I started 6 years ago - not a wise choice as it
was the third Icon I commenced to write. The journey has been pains
taking each step of the way.
Trying to
capture what Rublev was conveying has meant a lot of research, soul search,
looking at other works of the same image and deciding what to keep and what to
discard.
A query I had - was do I guild
the sky or leave it ungilded. I was delighted to find that when the sky was gilded
the figures became more prominent. This surprised and fascinated me as I
thought the gold would be over whelming, but as you can see it 'makes sense' of
the composition.
There are so many symbols in the icon.
I hope it will bless you as much as it has me.
Monday, July 2, 2012
Mother of Tenderness Icon
Sunday, May 27, 2012
Canberra in Autumn
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| Nara Peace Park in Canberra ACT is beautiful in Autumn | Just one of the many beatiful vistas in Canberra. |
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| Clear blue skies highlight the autumn shades on the trees |
We have planted a number of Liquidambars, Claret Ashes and Silver Beerches in the hope of having a garden which is restful and cool in Summer, magically coloured in autumn and fresh and life giving in Spring. Here's hoping.
Monday, May 21, 2012
The Trinity Icon
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| Trinty Icon - Andre Rublev, by Sue Orchison 2012 |
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| This is my attempt at writing the Trinity Icon written by Rublev C1400s. |
Coffee at the National Library Canberra
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| The National Library in Canberra is a fabulous place for lunches or just coffee and cake. |
Thursday, May 17, 2012
Archbishop Mark Coleridge - quotes St Bonaventure
Dear Friends
I just want to share this passage of Archbishop Mark Coleridge's homily at his intallation ceremony to the Archdiocese of Brisbane, Australia 11 May 2012.
It is just BEAUTIFUL............. AWESOME
Through the years, the glimpse I had then has become a dazzling vision of the truth of the Cross, which is why I have as my episcopal motto the words we have heard today from John’s Gospel, Sanguis et aqua, Blood and water: “One of the soldiers pierced his side with a spear, and at once there came forth blood and water”.
In offering this great symbol, the evangelist looks back to the passage from the prophet Ezekiel that we have heard proclaimed. The prophet sees a stream of water flowing from the inner sanctum of the Jerusalem Temple, the Holy of Holies; and we have echoed his words in the Vidi aquam chanted as I entered the Cathedral. The stream becomes a great river flowing east into the Judean desert and down to the Dead Sea. Wherever the water goes, it turns death to life. The desert becomes a garden, and the Dead Sea teems with life.
In the Gospel of John, the Temple where the glory of God dwells is no longer the sanctuary of Ezekiel’s vision. It is the body of the dead Christ; and from the side of that new Temple there flows another river – not just water, but now blood and water, flowing out into the cosmos, turning all death to life. St Paul speaks the same truth in different words: “When I am weak, then I am strong” (2 Cor 12:10). There is no weakness that cannot become strength, if we allow the power that raised Jesus from the dead to touch us at that point of weakness; and that power is the self-sacrificing love of God.
This is the vision that has come to me in deeply personal ways through the years. But what is most personal is also most ecclesial; what is true of me is true also of the Church. The great Christian teachers speak of the Church, the Bride of Christ, as born from the wounded side of the Lord. St John Chrysostom says that “it was from his side that Christ formed the Church, as from the side of Adam he formed Eve. As God took a rib from Adam’s side and formed woman, so Christ gave us blood and water from his side and formed the Church. Just as then he took the rib while Adam was in deep sleep, so now he gave the blood and water after his death”.
According to St Bonaventure, the soldier with his spear was made to breach the wall of the new Temple “so that the Church might be formed from the side of Christ as he slept the sleep of death on the Cross”. He goes on: “Flowing from the secret abyss of our Lord’s heart as from a fountain, this stream gave the sacraments of the Church the power to confer the life of grace, while for those already living in Christ it became a spring of living water welling up to life eternal”. Bonaventure concludes: “Press your lips to the fountain, drawing water from the wells of your Saviour; for this is the spring flowing from the middle of Paradise, dividing into four rivers, inundating devout hearts, watering the whole earth and making it fertile”.
I just want to share this passage of Archbishop Mark Coleridge's homily at his intallation ceremony to the Archdiocese of Brisbane, Australia 11 May 2012.
It is just BEAUTIFUL............. AWESOME
Through the years, the glimpse I had then has become a dazzling vision of the truth of the Cross, which is why I have as my episcopal motto the words we have heard today from John’s Gospel, Sanguis et aqua, Blood and water: “One of the soldiers pierced his side with a spear, and at once there came forth blood and water”.
In offering this great symbol, the evangelist looks back to the passage from the prophet Ezekiel that we have heard proclaimed. The prophet sees a stream of water flowing from the inner sanctum of the Jerusalem Temple, the Holy of Holies; and we have echoed his words in the Vidi aquam chanted as I entered the Cathedral. The stream becomes a great river flowing east into the Judean desert and down to the Dead Sea. Wherever the water goes, it turns death to life. The desert becomes a garden, and the Dead Sea teems with life.
In the Gospel of John, the Temple where the glory of God dwells is no longer the sanctuary of Ezekiel’s vision. It is the body of the dead Christ; and from the side of that new Temple there flows another river – not just water, but now blood and water, flowing out into the cosmos, turning all death to life. St Paul speaks the same truth in different words: “When I am weak, then I am strong” (2 Cor 12:10). There is no weakness that cannot become strength, if we allow the power that raised Jesus from the dead to touch us at that point of weakness; and that power is the self-sacrificing love of God.
This is the vision that has come to me in deeply personal ways through the years. But what is most personal is also most ecclesial; what is true of me is true also of the Church. The great Christian teachers speak of the Church, the Bride of Christ, as born from the wounded side of the Lord. St John Chrysostom says that “it was from his side that Christ formed the Church, as from the side of Adam he formed Eve. As God took a rib from Adam’s side and formed woman, so Christ gave us blood and water from his side and formed the Church. Just as then he took the rib while Adam was in deep sleep, so now he gave the blood and water after his death”.
According to St Bonaventure, the soldier with his spear was made to breach the wall of the new Temple “so that the Church might be formed from the side of Christ as he slept the sleep of death on the Cross”. He goes on: “Flowing from the secret abyss of our Lord’s heart as from a fountain, this stream gave the sacraments of the Church the power to confer the life of grace, while for those already living in Christ it became a spring of living water welling up to life eternal”. Bonaventure concludes: “Press your lips to the fountain, drawing water from the wells of your Saviour; for this is the spring flowing from the middle of Paradise, dividing into four rivers, inundating devout hearts, watering the whole earth and making it fertile”.
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| Archbishop Mark Coleridge |
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